July - Christian Community Year Devotional - Revision history

David Anson Brown at 19:12, 9 January 2018

2018-01-09T19:12:01Z

← Older revision		Revision as of 19:12, 9 January 2018
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	<h1>July - The Christian Church, Growth</h1>		<h1>July - The Christian Church, Growth</h1>
	<h2>July 1</h2>		<h2>July 1</h2>
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	<p><b>The Believer's Priesthood</b></p>		<p><b>The Believer's Priesthood</b></p>

	<blockquote><p>All of you (Redeemed) also, as lively stones (Members of the Eternal Temple), are built up a Spiritual House (Eternal Temple), an Holy [Melchizedek] Priesthood, to offer up spiritual		<blockquote><p>All of you (Redeemed) also, as lively stones (Members of the Eternal Temple), are built up a Spiritual House (Eternal Temple), an Holy [Melchizedek] Priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. ~ 1 Peter 2:5</p></blockquote>
	sacrifices, acceptable to God by Jesus Christ. ~ 1 Peter 2:5</p></blockquote>


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	<blockquote><p>If all of you fulfil the Royal [Melchizedek] Law according to the scripture, You shall love your neighbor as yourself, all of you do well: ~ James 2:8</p></blockquote>		<blockquote><p>If all of you fulfil the Royal [Melchizedek] Law according to the scripture, You shall love your neighbor as yourself, all of you do well: ~ James 2:8</p></blockquote>

	<blockquote><p>But all of you are a chosen generation, a Royal Priesthood, an Holy Nation, an exclusive people; that all of you should show forth the praises of Him (God) who has called you out of		<blockquote><p>But all of you are a chosen generation, a Royal Priesthood, an Holy Nation, an exclusive people; that all of you should show forth the praises of Him (God) who has called you out of darkness into His marvelous light; ~ 1 Peter 2:9</p></blockquote>
	darkness into His marvelous light; ~ 1 Peter 2:9</p></blockquote>


	<p>Both Priesthoods require a High Priest and for the Royal Priesthood it is Jesus that is the High Priest as Jesus occupies All three offices of King, Priest and Prophet and therefore His Priesthood derives the name of "Royal" Kingly Priesthood.</p>		<p>Both Priesthoods require a High Priest and for the Royal Priesthood it is Jesus that is the High Priest as Jesus occupies All three offices of King, Priest and Prophet and therefore His Priesthood derives the name of "Royal" Kingly Priesthood.</p>

	<blockquote><p>But [Jesus] Christ being come [incarnate] an High Priest of good things to come, by a greater and more perfect [Heavenly] Tabernacle, not made with hands, that is to say, not of this building;		<blockquote><p>But [Jesus] Christ being come [incarnate] an High Priest of good things to come, by a greater and more perfect [Heavenly] Tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by His own blood He entered in once into the Holy Place (Heaven), having obtained eternal redemption for us. ~ Hebrews 9:11-12</p></blockquote>
	Neither by the blood of goats and calves, but by His own blood He entered in once into the Holy Place (Heaven), having obtained eternal redemption for us. ~ Hebrews 9:11-12</p></blockquote>

	<p><b>Conclusion: The Royal Priesthood</b></p>		<p><b>Conclusion: The Royal Priesthood</b></p>

David Anson Brown at 19:57, 2 January 2018

2018-01-02T19:57:43Z

← Older revision		Revision as of 19:57, 2 January 2018
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	<h1>July - The Christian Church, Growth</h1>		<h1>July - The Christian Church, Growth</h1>
	<h2>July 2</h2>		<h2>July 1</h2>
	<h3>John Wycliffe - The Morning Star of the Reformation</h3>		<h3>John Wycliffe - The Morning Star of the Reformation</h3>
	<h4>John Wycliffe (1320 – December 1384 AD) "The Morning Star of the Reformation"</h4>		<h4>John Wycliffe (1320 – December 1384 AD) "The Morning Star of the Reformation"</h4>

David Anson Brown at 19:54, 2 January 2018

2018-01-02T19:54:47Z

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David Anson Brown at 23:18, 21 November 2016

2016-11-21T23:18:32Z

← Older revision		Revision as of 23:18, 21 November 2016
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	The theology of the Reformers departed from the Roman Catholic Church primarily on the basis of three great principles:		The theology of the Reformers departed from the Roman Catholic Church primarily on the basis of three great principles:

	• Sole authority of Scripture		• Sole authority of Scripture -- God revealed (John 12:38, Romans 1:17, Ephesians 3:5)

	• Justification by faith alone		• Justification by faith alone -- man revealed (Deuteronomy 29:29, Luke 2:35)

	• Priesthood of the believer		• Priesthood of the believer -- interaction between the two (Hebrews 4:14, Hebrews 6:19, Hebrews 10:19-22)

	<b>By Scripture Alone (Sola Scriptura)</b>		<b>By Scripture Alone (Sola Scriptura)</b>
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	<small>Source: Theopedia.com</small>		<small>Source: Theopedia.com</small>

			<b>Note:</b> The original 3 Solas are comprised of the three necessary and distinct categories; God Revealed (One Scripture), Man Revealed (One Faith), and the interaction between the two (One Priesthood).
	<p style="text-align: center;">~ ~ ~ ~ ~</p>		<p style="text-align: center;">~ ~ ~ ~ ~</p>

David Anson Brown at 18:53, 18 October 2016

2016-10-18T18:53:29Z

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David Anson Brown at 15:36, 30 May 2016

2016-05-30T15:36:48Z

← Older revision		Revision as of 15:36, 30 May 2016
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	<b>The Five Points of Calvinism --- {TULIP Refuted}</b>		<h3>The Five Points of Calvinism --- {TULIP Refuted}</h3>

	Total depravity --- {Acts 10:1-4, 1 Corinthians 6:11, 1 Timothy 6:17-19}<br />		Total depravity --- {Acts 10:1-4, 1 Corinthians 6:11, 1 Timothy 6:17-19}<br />

David Anson Brown at 15:35, 30 May 2016

2016-05-30T15:35:26Z

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	<small>Source: wiki.com</small>		<small>Source: wiki.com</small>

	~~<center>~~<b>The Five Points of Calvinism --- {TULIP Refuted}</b~~></center~~>

			<b>The Five Points of Calvinism --- {TULIP Refuted}</b>

	~~<center>~~
	Total depravity --- {Acts 10:1-4, 1 Corinthians 6:11, 1 Timothy 6:17-19}<br />		Total depravity --- {Acts 10:1-4, 1 Corinthians 6:11, 1 Timothy 6:17-19}<br />
	Unconditional election --- {Romans 2:10-11, Colossians 3:23-25, 1 Peter 1:16-17}<br />		Unconditional election --- {Romans 2:10-11, Colossians 3:23-25, 1 Peter 1:16-17}<br />
	Limited atonement --- {John 3:16, Romans 5:18, 1 Timothy 2:6, Titus 2:11}<br />		Limited atonement --- {John 3:16, Romans 5:18, 1 Timothy 2:6, Titus 2:11}<br />
	Irresistible grace --- {1 Timothy 2:3-4, 2 Timothy 2:12, Titus 3:4-7}<br />		Irresistible grace --- {1 Timothy 2:3-4, 2 Timothy 2:12, Titus 3:4-7}<br />
	Perseverance of the saints --- {John 15:6, Jude 1:12-13, Hebrews 10:39-39, 2 Peter 2:20-21}~~</center>~~		Perseverance of the saints --- {John 15:6, Jude 1:12-13, Hebrews 10:39-39, 2 Peter 2:20-21}


	<p style="text-align: center;">~ ~ ~ ~ ~</p>		<p style="text-align: center;">~ ~ ~ ~ ~</p>

David Anson Brown at 15:33, 30 May 2016

2016-05-30T15:33:47Z

← Older revision		Revision as of 15:33, 30 May 2016
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	The biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the World. There are more conservative Reformed federations like the World Reformed Fellowship and the International Conference of Reformed Churches.		The biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the World. There are more conservative Reformed federations like the World Reformed Fellowship and the International Conference of Reformed Churches.

	The Five Points of Calvinism --- {TULIP Refuted}		Most objections to and attacks on Calvinism focus on the "five points of Calvinism," also called the doctrines of grace, and remembered by the mnemonic "TULIP." The five points are popularly said to summarize the Canons of Dort, however there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited atonement. The five points were popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origin of the five points and the acronym is uncertain, but it was used by Cleland Boyd McAfee as early as circa 1905. An early printed appearance of the T-U-L-I-P acronym is in Loraine Boettner's 1932 book, "The Reformed Doctrine Of Predestination". The acronym was very cautiously if ever used by Calvinist apologists and theologians before the booklet by Steele and Thomas.

			<small>Source: wiki.com</small>

			<center><b>The Five Points of Calvinism --- {TULIP Refuted}</b></center>

	Total depravity --- {Acts 10:1-4, 1 Corinthians 6:11, 1 Timothy 6:17-19}		<center>
	Unconditional election --- {Romans 2:10-11, Colossians 3:23-25, 1 Peter 1:16-17}		Total depravity --- {Acts 10:1-4, 1 Corinthians 6:11, 1 Timothy 6:17-19}<br />
	Limited atonement --- {John 3:16, Romans 5:18, 1 Timothy 2:6, Titus 2:11}		Unconditional election --- {Romans 2:10-11, Colossians 3:23-25, 1 Peter 1:16-17}<br />
	Irresistible grace --- {1 Timothy 2:3-4, 2 Timothy 2:12, Titus 3:4-7}		Limited atonement --- {John 3:16, Romans 5:18, 1 Timothy 2:6, Titus 2:11}<br />
	Perseverance of the saints --- {John 15:6, Jude 1:12-13, Hebrews 10:39-39, 2 Peter 2:20-21}		Irresistible grace --- {1 Timothy 2:3-4, 2 Timothy 2:12, Titus 3:4-7}<br />
			Perseverance of the saints --- {John 15:6, Jude 1:12-13, Hebrews 10:39-39, 2 Peter 2:20-21}</center>

	Most objections to and attacks on Calvinism focus on the "five points of Calvinism," also called the doctrines of grace, and remembered by the mnemonic "TULIP." The five points are popularly said to summarize the Canons of Dort, however there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited atonement. The five points were popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origin of the five points and the acronym is uncertain, but it was used by Cleland Boyd McAfee as early as circa 1905. An early printed appearance of the T-U-L-I-P acronym is in Loraine Boettner's 1932 book, "The Reformed Doctrine Of Predestination". The acronym was very cautiously if ever used by Calvinist apologists and theologians before the booklet by Steele and Thomas.

	~~<small>Source: wiki.com</small>~~
	<p style="text-align: center;">~ ~ ~ ~ ~</p>		<p style="text-align: center;">~ ~ ~ ~ ~</p>

David Anson Brown at 10:18, 7 January 2016

2016-01-07T10:18:14Z

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David Anson Brown at 11:09, 14 July 2015

2015-07-14T11:09:12Z

← Older revision		Revision as of 11:09, 14 July 2015
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	The biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the World. There are more conservative Reformed federations like the World Reformed Fellowship and the International Conference of Reformed Churches.		The biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the World. There are more conservative Reformed federations like the World Reformed Fellowship and the International Conference of Reformed Churches.

	The Five ~~points~~ of Calvinism		<center><big>The Five Points of Calvinism --- {TULIP Refuted}</big></center>

	Total depravity		Total depravity --- {Acts 10:1-4, 1 Corinthians 6:11, 1 Timothy 6:17-19}<br />
			Unconditional election --- {Romans 2:10-11, Colossians 3:23-25, 1 Peter 1:16-17}<br />
	Unconditional election		Limited atonement --- {John 3:16, <b>Romans 5:18</b>, 1 Timothy 2:6, Titus 2:11}<br />
			Irresistible grace --- {1 Timothy 2:3-4, 2 Timothy 2:12, Titus 3:4-7}<br />
	Limited atonement		Perseverance of the saints --- {John 15:6, Jude 1:12-13, Hebrews 10:39-39, 2 Peter 2:20-21}<br />

	Irresistible grace

	Perseverance of the saints

	Most objections to and attacks on Calvinism focus on the "five points of Calvinism," also called the doctrines of grace, and remembered by the mnemonic "TULIP." The five points are popularly said to summarize the Canons of Dort, however there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited atonement. The five points were popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origin of the five points and the acronym is uncertain, but it was used by Cleland Boyd McAfee as early as circa 1905. An early printed appearance of the T-U-L-I-P acronym is in Loraine Boettner's 1932 book, "The Reformed Doctrine Of Predestination". The acronym was very cautiously if ever used by Calvinist apologists and theologians before the booklet by Steele and Thomas.		Most objections to and attacks on Calvinism focus on the "five points of Calvinism," also called the doctrines of grace, and remembered by the mnemonic "TULIP." The five points are popularly said to summarize the Canons of Dort, however there is no historical relationship between them, and some scholars argue that their language distorts the meaning of the Canons, Calvin's theology, and the theology of 17th-century Calvinistic orthodoxy, particularly in the language of total depravity and limited atonement. The five points were popularized in the 1963 booklet The Five Points of Calvinism Defined, Defended, Documented by David N. Steele and Curtis C. Thomas. The origin of the five points and the acronym is uncertain, but it was used by Cleland Boyd McAfee as early as circa 1905. An early printed appearance of the T-U-L-I-P acronym is in Loraine Boettner's 1932 book, "The Reformed Doctrine Of Predestination". The acronym was very cautiously if ever used by Calvinist apologists and theologians before the booklet by Steele and Thomas.
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	<b>Desiderius Erasmus</b>		<b>Desiderius Erasmus</b>

	Over the years, Erasmus became intimately acquainted with biblical manuscripts available throughout Europe, particularly of the New ~~Test-ament~~. Because the Word of God is quick and powerful and sharper than any two-edged sword, it is evident as Erasmus began to search the Scriptures, they had a profound effect upon his life. By the time of his death, the theology of Erasmus had shifted closer to that of the ~~Ana-baptists~~ than that of Rome. This will shortly be documented.		Over the years, Erasmus became intimately acquainted with biblical manuscripts available throughout Europe, particularly of the New Testament. Because the Word of God is quick and powerful and sharper than any two-edged sword, it is evident as Erasmus began to search the Scriptures, they had a profound effect upon his life. By the time of his death, the theology of Erasmus had shifted closer to that of the Anabaptists than that of Rome. This will shortly be documented.

	As noted above, in 1516, Erasmus published from Basel, ~~Switzer-land~~, his Greek New Testament which he called the Novum ~~Instru-mentum~~. In English that means the "New Instrument. Contrary to popular misconception, Erasmus had more than a handful of ~~manu-scripts~~ at his disposal. Preserved Smith, the noted expert on the life of Erasmus, comments, "For the first edition Erasmus had before him ten manuscripts, four of which he found in England, and five at Basle. . . . <b>The last codex was lent him by John Reuchlin . . . (and) appeared to Erasmus so old that it might have come from the Apostolic Age</b>." He was aware of Vaticanus in the Vatican Library and had a friend by the name of Bombasius research that for him (165). He, however, rejected the characteristic variants of Codex Vaticanus which distinguishes itself from the Received Text (RT).		As noted above, in 1516, Erasmus published from Basel, Switzerland, his Greek New Testament which he called the Novum Instrumentum. In English that means the "New Instrument. Contrary to popular misconception, Erasmus had more than a handful of manuscripts at his disposal. Preserved Smith, the noted expert on the life of Erasmus, comments, "For the first edition Erasmus had before him ten manuscripts, four of which he found in England, and five at Basle. . . . <b>The last codex was lent him by John Reuchlin . . . (and) appeared to Erasmus so old that it might have come from the Apostolic Age</b>." He was aware of Vaticanus in the Vatican Library and had a friend by the name of Bombasius research that for him (165). He, however, rejected the characteristic variants of Codex Vaticanus which distinguishes itself from the Received Text (RT).

	<small><span style="font-size: small;">Source: av1611.com</span></small>		<small><span style="font-size: small;">Source: av1611.com</span></small>