1 and 2 CHRONICLES BIBLE SURVEY – 2 Chronicles tells the history of Solomon, the divided kingdom, and the kings of Judah [in Jerusalem] – Background: The book begins with Solomon’s plans to build the Temple in Jerusalem and ends with its destruction – Between the dedication and destruction of Solomon’s Temple is about 384 years, from 959 to 586 B.C. – Although 2 Chronicles describes the same time period as (1 and 2 Kings) it concentrates only on the [Southern Kingdom] Kings of Judah – The author’s perspective on the Northern Kingdom is plain “and Israel [Northern Kingdom] rebelled against the House of David [Southern Kingdom] unto this day” (2 Chronicles 10:19) – The chronicles was concerned mainly with the state of the Temple, and whether the Davidic King was devoutly following the Lord

The books of Chronicles give another view of Jewish history than that which was recorded in 2 Samuel through 2 Kings. 1 AND 2 Chronicles Background: 1 and 2 Chronicles, like 1 & 2 Kings and 1 & 2 Samuel, were not divided into two parts in the Hebrew manuscripts. Chronicles as one book originally went by the name of the "Dairies" or "Journals", being that they were was court records kept by the different kings. Greek translators of the Old Testament referred to these books as "the things omitted", because they supply much information that is not found in the books of the kings. The records of the Chronicles cover a period from the death of Saul (1010 B.C. to the decree of Cyrus (536 B.C.), about a 475-year period. *The whole book for 1 Chronicles, like 2 Samuel, is dedicated to the life of David. It begins with the genealogy of the royal line of David (Chapter 1-9), before surveying key events of the reign of David (chapters 10-29). (For greater depth on the Kings read: Understanding the Kings.) Author: although the author and date are not stated in the text, the Jewish tradition says that Ezra penned Chronicles. Some believe that Chronicles, Ezra, and Nehemiah had the same author. The final verses of Chronicles (36:22) are repeated in Ezra 1:1-3. 1 Chronicles Background: First chronicles places a disproportionate emphasis on the tribes of Judah and Benjamin because Chronicles is not concerned with the Northern Kingdom, but with the Southern Kingdom and the Davidic Dynasty. The whole book of First Chronicles is dedicated to the life of David. It begins with the life of David, and the genealogy of the royal line of David (chapters 1-9), before surveying the key events of the reign of David (chapters 10-29). David desired to build a house (temple) for God. God promised instead to build an everlasting house (dynasty) for David (17:1-15). See 2 Samuel 7:16. [link]

Studies in 2 Chronicles – Spiritual Lessons from the Kings of Judah – The List of the Kings of Judah (PDF)

Spiritual Lessons from the Kings of Judah: From time to time God raised up kings who brought a measure of revival to his people, kings like Solomon, Jehoshaphat, Joash, Hezekiah and Josiah. If you are made a leader, make efforts to bring revival and renewal to your people. Organize retreats, conferences, training sessions, prayer days, camps and other activities to which special speakers are invited and in which there are times of worship, prayer and fellowship. Lead the people back to the Lord. God's people need refreshment in spirit, mind and body. [link]

2 Chronicles 1 – As King Solomon begins his reign the Tabernacle is in Gibeon and only the Ark was in Jerusalem — ‘2 Chronicles 1:1-4 And Solomon the son of [King] David was strengthened in his Kingdom, and the LORD his God was with him, and magnified him exceedingly. Then Solomon spake unto *all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the [Tribes of the] fathers. So Solomon, and all the congregation with him, went to the high place that was at Gibeon [after the Ark of the Covenant was captured by the Philistines the Tabernacle was moved from Shiloh to Gibeon]; for there was the Tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness [Mt. Sinai in Arabia (modern day Saudi Arabia) after leaving Egypt]. But the Ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.’

King Solomon is granted and allowed by God to have 'worldly' wisdom: 2 Chronicles 1:5-13 Moreover the brazen (brass) altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the Tabernacle of the LORD [at Gibeon]: and Solomon and the congregation sought unto it [inquired of the LORD]. And Solomon went up thither to the brasen altar before the LORD, which was at the Tabernacle of the congregation, and offered a thousand burnt offerings upon it. **In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee. And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead. Now, O LORD God, let thy promise unto David my father be established: for thou hast made me King over a people like the dust of the earth in multitude. Give me now *wisdom [lit. administration abilities - Chokmah, H2451] and *knowledge [lit. thought, worldly knowledge - Madda, H4093], that I may go out and come in before this people: for who can judge this thy people, that is so great? And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king: Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like. Then Solomon came from his journey to the high place that was at Gibeon [back] to Jerusalem, from before the Tabernacle of the Congregation, and reigned over Israel. - Note: King Solomon was given worldly knowledge and wisdom from God. King Solomon then used his God given wisdom to seek occult knowledge and experiences.

Shiloh, Mt. Gibeon and Mt. Zion (Jerusalem) – At first [from Mt. Sinai in Arabia (after leaving Egypt) until Shiloh], both the Ark and the Tabernacle moved around together from point to point in the Promised Land during the time of the judges – The Tent housed the Ark when it was stationary – One of the later judges named Eli was also the chief priest and his two sons, Hophni and Phinehas, were priests before the Lord when the Tent of Meeting was at Shiloh – Samuel and those who remained at Shiloh packed up the Tabernacle and all its furnishings and headed south to avoid the invading Philistines – The tent of meeting finally came to rest on a hill called Gibeon, but without the Ark of the Covenant – The priests who succeeded Eli and his sons continued to minister before the empty tent for many years, though the glory of God’s presence was not there

Gibeon and Zion: For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. (1 Chronicles 21:29) Only the tabernacle and the altar of offering rested on Gibeon, not the ark. What transpired that the ark would no longer be in the holy of holies? At this point it would be good to do a brief history of how the Ark of the Covenant and the tent of meeting (the tabernacle which came to rest on Gibeon) were permanently separated and how this seeming disaster served to advance God's eternal plan. At first, both the Ark and the tabernacle moved around together from point to point in the Promised Land during the time of the judges. The tent housed the ark when it was stationary. One of the later judges named Eli was also the chief priest and his two sons, Hophni and Phinehas, were priests before the Lord when the tent of meeting was at Shiloh. One day a woman came and was weeping and groaning in prayer at the door of the tent and Eli rebuked her because he thought she was drunk. Hannah replied that she was not drunk, but rather grieving because she was barren. Eli assured her that God heard her prayer. Soon she conceived and gave birth to a child named Samuel. When the child was weaned, as promised, she brought him to the tabernacle to minister before the Lord as a Nazarite and prophet. Though Samuel was not of the family of the Levites, but of Ephraim, he ministered there at Shiloh before the Lord and God started speaking to him at a very early age. God was about to replace Eli as judge over Israel because he and his sons were corrupt. The Philistines came up to invade Israel and the army of Israel went out to head them off at the pass. The battle was not going well, so someone got the bright idea to fetch the ark of God from Shiloh, believing that God would fight their battle for them because of the presence of the ark. Wrong! Hophni and Phinehas brought the ark to the field of battle, but when the Philistines heard of it they became more determined. They routed Israel, killed the two sons of Eli, and took the ark as a trophy of war. At this point, a runner brought news to Eli that his two sons had been killed and the ark had been lost. Eli was old and obese, and when he heard the ark was in enemy hands he fell backwards off his chair, broke his neck and died. When the pregnant wife of Phinehas heard of the death of her husband and the loss of the ark, she went into labor early and gave birth to a son. She named the child Ichabod, saying, "The glory has departed from Israel, for the ark of God has been captured" (1 Samuel 4:21-22, NKJV). Samuel and those who remained at Shiloh packed up the tabernacle and all its furnishings and headed south to avoid the invading Philistines. The tent of meeting finally came to rest on a hill called Gibeon, but without the Ark of the Covenant. The priests who succeeded Eli and his sons continued to minister before the empty tent for many years, though the glory of God's presence was not there. ... [link]

2 Chronicles 2-8 – King Solomon as a type of the Antichrist (1 Kings 10:14) builds the Temple in Jerusalem and spends 7 years (1 Kings 6:38) building the Temple while spending the next 13 years (1 Kings 7:1) building his own house, twenty years total (2 Chronicles 8:1) – Also as a type of Antichrist King Solomon deals deceitfully with the King of Tyre (1 Kings 9:10-14) — ‘2 Chronicles 2:1 And Solomon determined to build an House [Temple] for the Name of the LORD, and an [personal] house for [himself] his Kingdom.’ – Note: It is thought that the Antichrist will have a hand in building the coming 3rd Temple in Jerusalem (Revelation 11:1)

King Solomon and the Levitical Priests dedicate the 1st Temple in Jerusalem: 2 Chronicles 7:1-6 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the [Shekinah] Glory of the LORD filled the House [Temple]. And the Priests could not enter into the House of the LORD, because the Glory of the LORD had filled the LORD'S House. And when all the Children of Israel saw how the fire came down, and the Glory of the LORD upon the House, they bowed themselves with their faces to the ground upon the pavement, and **worshipped, and praised the LORD, saying, For He is good; for His mercy endureth [eternally] forever. Then the King [Solomon] and all the people offered sacrifices before the LORD. And King Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the King and all the people dedicated the [Temple] House of God [in Jerusalem]. And the Priests waited [preformed] on their offices: the Levites also with instruments of musick of the LORD, which {earlier} David the King had made to praise the LORD, because His mercy endureth forever, {earlier} when David {was still living} praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.

2 Chronicles 9 – Dignitaries from around the world come to visit King Solomon in Jerusalem including the Queen of Sheba [probably the Queen of Ethiopia though often disputed] — ‘2 Chronicles 9:1-6 And when the Queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not. And when the queen of Sheba had seen the [worldly] wisdom of Solomon, and the house that he had built, And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her. And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom: Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.’

King Solomon passes away: 2 Chronicles 9:26-31 And he [King Solomon] reigned over all the kings from the river [Jordan river] even unto the land of the Philistines, and to the border of Egypt. And the King made silver [as common] in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance. And they brought unto Solomon horses out of Egypt, and out of all lands. Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? And Solomon reigned in Jerusalem over all Israel forty years. **And Solomon slept with his fathers [this would indicate that Solomon went to heaven with the others (Abraham, David, etc.)], and he was buried [honorably] in the city [Jerusalem] of David his father: and Rehoboam his son reigned in his stead.

2 Chronicles 10-16 – Rehoboam, Abijah and Asa – Solomon’s son Rehoboam reins as King in Israel and ‘civil war’ ensues pretty much permanently separating the Ten Northern Tribes from the Two Southern Tribes of Judah and Benjamin — ‘2 Chronicles 10:1 And Rehoboam went to [the town of] Shechem: for to Shechem were all Israel come to make him King.’

2 Chronicles 10:16-19 And when all Israel saw that the King [Rehoboam] would not hearken [listen] unto them, the people [Ten Northern Tribes] answered the King, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own House. So all [Northern] Israel went to their tents. But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them. Then King Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem. And [Northern] Israel rebelled against [Judah] the House of David unto this day.

2 Chronicles 17-23 – Jehosaphat, Jehoram and Ahaziah and *Athaliah (wife of Jehoram, mother of Ahaziah and the daughter of [Northern King] Ahab (died in battle at Ramoth-gilead against Syria) and his wife Jezebel [Jezebel the daughter of King Ethbaal I of Tyre (Zidonians) 1 Kings 16:31] – Zidon (Sidon) a capital city of ancient Tyre, now in modern Lebanon just south of Beirut, Lebanon – wiki.com) — ‘2 Chronicles 17:1 And Jehoshaphat his son [Asa’s son] reigned in his stead, and strengthened himself against [Northern] Israel.’

Athaliah inserts herself as Queen of Israel: 2 Chronicles 22:6-12 And Azariah the son of Jehoram King of Judah went down to see Jehoram [King of Northern Israel] the son of Ahab [and Jezebel] at Jezreel, because he was sick. And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab. And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them. And he sought Ahaziah: and they caught him, for he was hid in Samaria, and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom. *But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and **destroyed all the seed royal of the House of Judah. But Jehoshabeath, the daughter of the King, took Joash the son of Ahaziah, and stole him from among the King's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the Priest, for she was the sister of Ahaziah, hid him from Athaliah, so that she slew him not. And he was with them hid in the house of God six years: and Athaliah reigned over the land.

2 Chronicles 24-28 – Joash, Amaziah, Uzziah, Jotham and Ahaz – Joash having been saved from the onslaught of Queen Athaliah is instituted as a child King with Jehoiada a Priest as his guardian — ‘2 Chronicles 24:1-9 Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother’s name also was Zibiah of Beer-sheba. And Joash did that which was right in the sight of the LORD all the days of Jehoiada the Priest. And Jehoiada took for him two wives; and he begat sons and daughters. And it came to pass after this, that Joash was minded to repair the house of the LORD. And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness? For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim. And at the king’s commandment they made a chest, and set it without at the gate of the house of the LORD. And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.’

After the death of his guardian Priest Jehoiada then Joash became an evil King in Judah: 2 Chronicles 24:14-25 ... And they [Judah] offered burnt offerings in the House of the LORD continually all the days of Jehoiada [the guardian Priest]. But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died. And they buried him in the city of David among the Kings [David, Solomon, etc.], because he had done good in Israel, both toward God, and toward his House [Temple]. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them. And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass. Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear. And the Spirit of God came upon Zechariah (Matthew 23:35) the son of Jehoiada (aka Barachias) the Priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you. And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD. Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it. And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus. For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash. And when they were departed from him, for they left him in great diseases, his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David [Jerusalem], but they buried him not in the sepulchres [tombs] of the Kings.

2 Chronicles 29-33 – Hezekiah, *Manasseh [so wicked that God begins to end the earthly Throne of King David] and Amon – King Manasseh is so wicked that the Children of Israel are going to be removed from the Promise Land like the heathen before them and the Children of Israel will be taken into captivity in Babylon for 70 years — ‘2 Chronicles 33:1-2 Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem: But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out [of the Promise Land] before [at the presence of Joshua and] the [coming] Children of Israel [out of Egypt].’

Manasseh tries to undue the evil that he initiated in Israel but it's easier to institute evil among the people than it is to initiate goodness among the people: 2 Chronicles 33:9-17 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel. And the LORD spake to Manasseh, and to his people: but they would not hearken. Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God. Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah. And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city. And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel. Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.

2 Chronicles 34-36 – Josiah, Jehoahaz (son of Josiah), Jehoiakim (aka. Eliakim – a son of Josiah, a brother of Jehoahaz, an uncle of Jeconiah), *Jehoiachin (aka. Jeconiah or Coniah, son of Jehoiakin, the last direct descendant on the Throne [Jeremiah 22:24] – Jerusalem was captured by the Babylonians and Jehoiachin [Jeconiah] was deposed on 16 March, 597 B.C. aka Jeconiah in Jeremiah and Esther – wiki.com) and Zedekiah (aka. Mattaniah, uncle of Jeconiah, a son of Josiah, brother of Jehoahaz and Jehoiakim) was established as a King by Babylon the last Jewish King to have an earthly Throne — ‘2 Chronicles 34:1-5 Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years. And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left. For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images. And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them. And he burnt the bones of the priests [of Baal] upon their altars, and cleansed Judah and Jerusalem.’

Jeconiah is captured and deported to Babylon and his Uncle [Zedekiah] becomes the last earthly King to reign for Judah in Jerusalem upon the Throne of King David: 2 Chronicles 36:8-21 8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. Jehoiachin [aka. Jeconiah] was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD. And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem. Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel. Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem. And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place: But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy. Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand. And all the vessels of the House of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon. And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof. And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons **until the reign of the Kingdom of Persia [Iran]: To fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her [70 years of] Sabbaths: for as long as she lay desolate she kept Sabbath, to fulfill threescore [60] and ten years [70 years].

2 Chronicles 36 – Cyrus the King of Persia (Iran) – At the return of the captives from Babylon, 70 years later, the King over Israel was not Jewish, it was King Cyrus of Persia (Iran) — ‘2 Chronicles 36:22 Now in the first year of Cyrus King of Persia …’

The Bible's book of 2nd Chronicles concludes: 2 Chronicles 36:22-23 Now in the first year of Cyrus king of Persia, that **the Word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus King of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, Thus saith Cyrus King of Persia [the 4th Kingdom of the world - Revelation 17:10], All the kingdoms of the earth hath the LORD God of Heaven given me; and He hath charged me to build Him an House [Temple] in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up [return to Jerusalem].