KJV Support

What is important and unique about the 1611 KJV Bible is that it is a 'TRANSLATION' (not a unique or new work in itself) a reliable Translation from previous Church [Greek and Hebrew] texts coming from previously known, passed along and trusted 'Received' Church-Texts. It is the completion of over 100 years of faithful, dedicated translation work [starting with the 1526 A.D. William Tyndale New Testament – and concluding with the final 1769 A.D. KJV corrections] translated by faithful, dedicated, scholarly, Christian translators. While the modern 'paraphrase' compromised, agenda driven bibles (i.e. NIV, ESV, KNJV) of today all lack the textual accountability, the dedication, faithfulness and scholarly approach of the previously cumulated works of the trustworthy 1611 KJV Bible translation.

New Resources

Mp3 The King James Bible it's Translators & King James the I of England Defended

YouTube New World Order Bible Versions

KJV Explained

Modern Bible Translations Unmasked (PDF) -- Local Download (PDF)

Modern Bible Translations Unmasked (PDF) - different version -- Local Download (PDF)

The King James Bible and Modern Versions (PDF) -- Local Download (PDF)

Our Authorized Bible Vindicated (PDF) by Benjamin G. Wilkinson, PH.D. -- Local Download (PDF)

Critique of Our Authorized Bible Vindicated (PDF) - A Critique by Alden Thompson

King James Version (KJV) -- Revelation 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.

English Standard Version (ESV) -- Revelation 5:10 and you have made them a kingdom and priests to our God, and they shall reign on the earth.

New International Version (NIV) -- Revelation 5:10 You have made them to be a kingdom and priests to serve our God, and they will reign on the earth.

New King James Version (NKJV) -- Revelation 5:10 And have made us[a] kings[b] and priests to our God; And we[c] shall reign on the earth.
NKJV Footnotes:
a. Revelation 5:10 NU-Text and M-Text read them.
b. Revelation 5:10 NU-Text reads a kingdom.
c. Revelation 5:10 NU-Text and M-Text read they.

King James Version (KJV) -- Matthew 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

New International Version (NIV) -- Matthew 8:26 He replied, "You of little faith, why are you so afraid?" Then he got up and rebuked the winds and the waves, and it was completely calm.

English Standard Version (ESV) -- Matthew 8:26 And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm.

Complete Jewish Bible (CJB) -- Matthew 8:26 He said to them, "Why are you afraid? So little trust you have!" Then he got up and rebuked the winds and the waves, and there was a dead calm.

New Revised Standard (NRSV) -- Matthew 8:26 And he said to them, "Why are you afraid, you of little faith?" Then he got up and rebuked the winds and the sea; and there was a dead calm.

New Revised Standard Version (NRSV) Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Source: -- BibleStudyTools.com

The NRSV translation is a project of the National Council of Churches USA
Source: -- ncccusa.org

King James Version (KJV) -- Acts 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, ...

New International Version (NIV) -- Acts 26:14 We all fell to the ground, and I heard a voice saying to me in Aramaic,[a] ...

New King James Version (NKJV) -- Acts 26:14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ...

English Standard Version (ESV) -- Acts 26:14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ...

NIV Footnotes:
a. Acts 26:14 Or Hebrew

King James Version (KJV) -- Zechariah 13:6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.

English Standard Version (ESV) -- Zechariah 13:6 And if one asks him, ‘What are these wounds on your back?’[a] he will say, ‘The wounds I received in the house of my friends.’

New International Version (NIV) -- Zechariah 13:6 If someone asks, ‘What are these wounds on your body[a]?’ they will answer, ‘The wounds I was given at the house of my friends.’

New King James Version (NKJV) -- Zechariah 13:6 And one will say to him, ‘What are these wounds between your arms?’[a] Then he will answer, ‘Those with which I was wounded in the house of my friends.’
Footnotes:
a. Zechariah 13:6 Or on your chest; Hebrew wounds between your hands
a. Zechariah 13:6 Or wounds between your hands
a. Zechariah 13:6 Or hands
Source: -- BibleGateway.com

Verses Missing from the NIV

1. Matthew 17:21
2. Matthew 18:11
3. Matthew 23:14
4. Mark 7:16
5. Mark 9:44
6. Mark 9:46
7. Mark 11:26
8. Mark 15:28
9. Luke 17:36
10. Luke 23:17
11. John 5:4
12. Acts 8:37
13. Acts 15:34
14. Acts 24:7
15. Acts 28:29
16. Romans 16:24
17. 1 John 5:7

Source: BigDealKJV.com

Acts 8:37 And Philip said, If thou believest with all thine heart, thou mayest (be baptized). And he answered and said, I believe that Jesus Christ is the Son of God.

The Four Apostolic Cities

Jerusalem -- First Church Council about 49 A.D. (Acts 15:4)

Antioch -- Received the letter from the from the first Church Council in Jerusalem (Acts 15:23) -- Disciples of Jesus Christ became known as Christians (Acts 11:26) -- Councils (Synods) of Antioch convened between 264 A.D. and 325 A.D.

Ephesus -- A Church of the Apostle Paul (Acts 20:17) -- The First Council of Ephesus in 431 A.D. The Second Council of Ephesus in 449 A.D. The Third Council of Ephesus in 475 A.D. (source: Wiki.com)

Rome -- By tradition a Church of the Apostles Peter and Paul (Acts 9:32, Acts 28:16) -- First Council of Nicaea in Bithynia (present-day İznik in Turkey) by the Roman Emperor Constantine I in 325 A.D. -- The Council of Rome was a meeting of Christian Church officials and theologians which took place in 382 A.D. under the authority of the bishop of Rome, Damasus I -- Councils of Rome by Popes Gregory II and Gregory III -- The Second Council of Nicaea in 787 A.D. by Pope Adrian I (source: Wiki.com)

Acts 9:32 And it came to pass, as Peter passed throughout all quarters [and later Rome - by tradition], he came down also to the saints which dwelt at Lydda [in Israel].

Ancient Occult Schools

Alexandria, Egypt -- (Acts 6:9, Acts 27:6, Acts 28:11) -- The School of Alexandria [where Gnosticism arose as a mixture of ancient Nimrod (Tammuz - Ezekiel 8:14), Egyptian (Magik - Exodus 7:11), Babylonian (Mystery Religion), Persian (Zoroastrianism), Jewish witchcraft (Kabbalah Mysticism), Greek Philosophy and Roman Occultism.]

Church Father Origen (185 A.D. – 254 A.D.) -- "Origen, Unorthodox Church Father" Origen was an early church Father and apologist for Christianity. He was heavily influenced by Platonic and Gnostic thought. As a consequence his defense of the faith tended to sacrifice important teachings. He denied the historicity of critical sections of Scripture; he taught the preexistence of the soul and universalism (the belief that all will eventually be saved) and denied that Jesus was raised from the dead in a physical body. These positions were condemned as heretical by later church councils.

Origen was an early second-century Christian writer from Alexandria, Egypt. He studied eleven years with neoplatonist, Ammonius Saccas where he was a classmate of Plotinus (205-270). Origen headed up a catechetical ["religious instruction given to a person for Christian baptism or confirmation"] school in Alexandria (211-232) and later (about 230 A.D.) founded a school in Caesarea.

His many works include the Hexapla, a six-column comparison of various Greek and Hebrew renditions of the Old Testament. Unfortunately no copies of this great work survive. He also wrote Contra Celsus, an apologetic work answering the philosopher Celsus, and De Principiis, a major theological treatise. ... However, Origen's negatives seem to far outweigh the positives.

(source: http://www.ovrlnd.com/Universalism/Origen.html)

Origen was largely responsible for the collection of usage information regarding the texts which became the New Testament. Origen may have been using the same twenty-seven books as in the Catholic New Testament canon, though there were still disputes over the canonicity of the Letter to the Hebrews, James, II Peter, II and III John, and Revelation, known as the Antilegomena (i.e. disputed writings). (source: Wiki.com)

Church father Eusebius of Caesarea (263 A.D. - 339 A.D.) -- also called Eusebius Pamphili, was a Roman historian, exegete and Christian polemicist. He became the Bishop of Caesarea in Palestine about the year 314. Together with Pamphilus, he was a scholar of the Biblical canon. He wrote Demonstrations of the Gospel, Preparations for the Gospel, and On Discrepancies between the Gospels, studies of the Biblical text. As "Father of Church History" he produced the Ecclesiastical History, On the Life of Pamphilus, the Chronicle and On the Martyrs. ... Little is known about the life of Eusebius. His successor at the see of Caesarea, Acacius, wrote a Life of Eusebius, but this work has been lost. Eusebius' own surviving works probably only represent a small portion of his total output. Since he was on the losing side of the long 4th-century contest between the allies and enemies of Arianism (Eusebius was an early and vocal supporter of *Arius), posterity did not have much respect for Eusebius' person and was neglectful in the preservation of his writings.

Through the activities of the theologian Origen (185-254) and the school of his follower Pamphilus (birth unknown - died 309 A.D.), Caesarea became a center of Christian learning. Origen was largely responsible for the collection of usage information regarding the texts which became the New Testament. The information used to create the late-fourth-century Easter Letter, which declared accepted Christian writings, was probably based on the Ecclesiastical History [HE] of Eusebius of Caesarea, wherein he uses the information passed on to him by Origen to create both his list at HE 3:25 and Origen’s list at HE 6:25. Eusebius got his information about what texts were accepted by the third-century churches throughout the known world, a great deal of which Origen knew of firsthand from his extensive travels, from the library and writings of Origen. In fact, Origen would have possibly included in his list of “inspired writings” other texts which were kept out by the likes of Eusebius, including the Epistle of Barnabas, Shepherd of Hermas, and 1 Clement. On his deathbed, Origen had made a bequest of his private library to the Christian community in the city. Together with the books of his patron Ambrosius, Origen's library including the original manuscripts of his works) formed the core of the collection that Pamphilus established. Pamphilus also managed a school that was similar to (or perhaps a re-establishment of) that of Origen. Pamphilus was compared to Demetrius of Phalerum and Pisistratus, for he had gathered Bibles "from all parts of the world". Like his model Origen, Pamphilus maintained close contact with his students. Eusebius, in his history of the persecutions, alludes to the fact that many of the Caesarean martyrs lived together, presumably under Pamphilus.

Soon after Pamphilus settled in Caesarea (ca. 280s), he began teaching Eusebius, who was then somewhere between twenty and twenty-five. Because of his close relationship with his schoolmaster, Eusebius was sometimes called Eusebius Pamphili: "Eusebius, son of Pamphilus". The name may also indicate that Eusebius was made Pamphilus' heir. Pamphilus gave Eusebius a strong admiration for the thought of Origen. Neither Pamphilus nor Eusebius knew Origen personally; Pamphilus probably picked up Origenist ideas during his studies under Pierius (nicknamed "Origen Junior") in Alexandria. In Caesarea, Origenist thought was continued in the generation after his death by Theotecnus, bishop of the city for much of the late 3rd century and an alumnus of Origen's school.(Source: http://en.wikipedia.org/wiki/Eusebius_of_Caesarea)

Church Father Athanasius (about 296 A.D. – 2 May 373 A.D.) -- Athanasius of Alexandria is remembered for his role in the conflict with Arius and Arianism. In 325 A.D., at the age of 27, Athanasius had a leading role against the Arians [heresy] in the First Council of Nicaea. At the time, he was a deacon and personal secretary of the 19th Bishop of Alexandria, Alexander [Egypt]. ... He continued to lead the conflict against the Arians for the rest of his life and was engaged in theological and political struggles against the Emperors Constantine the Great and Constantius II and powerful and influential Arian churchmen, led by Eusebius of Nicomedia and others. He was known as "Athanasius Contra Mundum (Athanasius against the world)". (source: wiki.com)

Ephesus -- (Acts 19:19, Acts 18:24) -- The leader of the opposition against the Apostle John in Ephesus was a man named Cerinthus, he was a leader of an early Gnostic group [originally from Alexandria Egypt] (source: http://www.dougwils.com/First-John/Cerinthus-the-Antichrist.html) -- The Evangelist Apollos also made the common journey from Alexandria to Ephesus and probably also to Rome.

Acts 19:19-20 Many of them also which used curious [occult] arts brought their books together [at Ephesus], and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. So mightily grew the Word of God and prevailed.

Acts 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Tarsus -- (Acts 21:39) the capital of the Roman province of Cilicia -- Schools of Tarsus: Tarsus grew into a cultural and intellectual center - Stoic philosophers like Athenodorus, Zeno, Antipater, and Nestor lived in the city in the first century AD. (source: http://www.bibleplaces.com/tarsus.htm)

Acts 21:39 But Paul [the Apostle] said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean (deficient) city: and, I beseech thee, suffer me to speak unto the people.

Carthage -- Church Father Tertullian (155 A.D. - 222 A.D.) -- when a lax spirit of conformity to the world had seized the churches he (Tertullian) maintained the "vigor evangelicus" not merely against the Gnostics but against opportunists and a worldly-wise clergy -- Among all the fathers of the first three centuries Tertullian has given the most powerful expression to the terrible earnestness of the Gospel. (source: http://www.nndb.com/people/741/000071528/)

Tertullian quoted the often disputed verse 1 John 5:7 in about 200 A.D. in his Apology, Against Praxeas -- Source: 1 John 5:7 belongs in the King James Bible Chick.com

Note: Origen possessing the O.T. texts and through an extended global search (most successfully in Galatia) collected the known existing N.T. texts of his day possibly "the same twenty-seven books as in the Catholic New Testament canon" - With the O.T. texts already in Alexandria and the completed available collection of N.T. texts Origen was able to complete his library of Biblical O.T. and N.T. texts - The same library (or a copy) accompanied Origen to Caesarea, Israel (Palestine) where [about 230 A.D.] he founded his second Christian Academy. With his new Academy the complete [as known today] N.T now existed in two places, two exact copies of each other both provided by Origen's library. -- The problem is that even though two identical libraries existed [Alexandria and Caesarea] the N.T. texts that remained in Alexandria and later in Sinai were excessively tampered with in failed attempts to bring the texts into line with the more heretical views of the Alexandria philosophies, edits that have caused the current confusion among the two differing biblical text varieties of today. -- The second library of Origen in Palestine along with the previously existing N.T. texts scattered throughout the regions of Galatia, Greece, and Rome became the [less edited] documents of the Textus Receptus. It appears that both versions of Origen's library have been tampered with. The Alexandria library has been extensively altered and tampered while the Antiocheian library has only been minutely changed, mostly in the form of Aramaic being substituted where originally Hebrew words and phrases existed. Therefore today we have the Two Manuscript families Alexandria and Antioch/Caesarea originally the same documents in each family but with the Alexandria texts heavily manipulated the Antiocheian “Textus Receptus” texts being today the only reliable Biblical texts.

Note: An early form of N.T. era sexual Gnosticism claimed that Jesus was spirit only and therefore any human physical immorality (i.e. sexual) sin [i.e. 'do what though wilt' - Aleister Crowley] was allowable according to the heresy of Gnosticism. -- That earlier form of Gnosticism later morphed into a later Gnostic heresy claiming that actually Jesus did have a physical body [and wasn't crucified because through deceit it was Judas who was crucified in his place, so the Gnostic Jesus lived a regular human (non-resurrection) life] and also had a physical wife to go with his physical body and therefore if it was ok for Jesus to use deceit and exually ['do what though wilt'] then it was acceptable for Gnostics to sin, of course Gnosticism in both forms completely misrepresents the person of Jesus Christ.

Notes: As the influence of the school [of Alexandria] was extended over the whole Graeco-Roman world, scholars began to concentrate at Rome rather than at Alexandria. In Alexandria, however, there were new forces in operation which. produced a second great outburst of intellectual life. The new movement, which was influenced by Judaism and Christianity, resulted in the speculative philosophy of the Neoplatonists and the religious philosophy of the Gnostics and early church fathers.

There appear, therefore, to be two Alexandrian schools distinct from each other. The one is the Alexandrian school of poetry and science, the other the Alexandrian school of philosophy. The term "school," however, does not mean that there was company of people united by common principles or by having the same theory of things. In literature their activities were highly varied; they have only in common a certain spirit or form. There was no definite system of philosophy. Even in the later schools of philosophy there is a community of tendency rather than of fixed principles. (source: Wiki.com)

The Two Bible Versions

Antioch Manuscripts

Textus Receptus ("received text") Bible Manuscripts from Antioch, Galatia (the region later became known as Byzantium, Eastern Rome)

The Byzantine text-type (also called Majority Text, Traditional Text, Ecclesiastical Text, Constantinopolitan Text, Antiocheian Text, or Syrian Text) is one of several text-types used in textual criticism to describe the textual character of Greek New Testament manuscripts. It is the form found in the largest number of surviving manuscripts, though [it is disputed as to the manuscript family fragments that are actually the oldest] not in the oldest. (source: Wiki.com)

Bibles:

1611 KJV (AV) - English translation from several Bible sources but guided from the "Textus Receptus"

Luther Bible - Martin Luther's translation from the "Textus Receptus"

Alexandria Manuscripts

Alexandria Manuscript aka Codex Alexandrinus are bible Manuscripts that have been edited at the Gnostic School of Alexandria in Alexandria, Egypt

The Alexandrian text-type (also called Neutral or Egyptian), associated with Alexandria, is one of several text-types used in New Testament textual criticism to describe and group the textual character of biblical manuscripts. (source: wiki.com)

Codex Alexandrinus is the basis for Jerome's Latin Vulgate (the Roman Catholic) translation of 405 A.D.

Sinai Manuscript aka Codex Sinaiticus are bible Manuscripts that have been edited first at the Gnostic School of Alexandria in Alexandria, Egypt and then edited again at the Monastery of Mt. Sinai, Egypt

Codex Sinaiticus is the basis for the 1881 Wescott and Hort manuscript -- i.e. all modern bibles

bibles:

Revised Version (RV) -- (1881 N.T., 1885 O.T.) committee members were Brooke Foss Westcott and Fenton John Anthony Hort; their fiercest critic of that period was John William Burgon who in 1876 had become the Dean of Chichester Cathedral [aka the Cathedral Church of the Holy Trinity located in Chichester, in Sussex, England - founded in 1075 A.D.]

American Standard Version (ASV) -- by Thomas Nelson & Sons 1901 - In 1928, the International Council of Religious Education (the body that later merged with the Federal Council of Churches to form the National Council of Churches) acquired the copyright from Nelson and renewed it the following year - The copyright was a reaction to tampering with the text of the Revised Version (RV) by some U.S. publishers

Revised Standard Version (RSV) -- 1952 copyright the Division of Christian Education of the National Council of the Churches of Christ in the USA

NASB -- The Lockman Foundation (1963-1971, 1995 as the NASU)

NKJV -- Thomas Nelson Inc. 1979

NRSV -- National Council of the Churches of Christ 1989

ESV -- Crossway Publishing Ministry 2001

KJV Support

Contents

New Resources

KJV Explained

KJV Support Websites

KJV Promotion

Examples: Altered Bible Verses

Verses Missing from the NIV

The Four Apostolic Cities

Ancient Occult Schools

The Two Bible Versions

Antioch Manuscripts

Alexandria Manuscripts

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