The Original Jerusalem 4 Gospel Committee


The Gospel of John by the Mysterious “Beloved Disciple” John. The Gospel of John, 1st, 2n, 3rd John and The Book of Revelation were all written by the “Beloved Disciple” John.

Note: The 4 Gospels are placed in the Bible in the Order that they were written.

Matthew originally written in Hebrew was written first (according to Eusebius). Mark was next following Matthew while Mark included the Teachings and Recollections of the Apostle Peter.

Luke was third following Matthew & Mark with input from Matthew, Peter, Mary and the Theology of the Apostle Paul.

John was the last Gospel written.

The 4 Gospels Written by a Church Committee in Jerusalem

☆ All of the 4 Gospels in their final form were written in Greek and written and assembled in Jerusalem supervised by a Committee consisting primarily of Matthew, Paul and Peter during a visit of the Apostle Paul to Jerusalem.

The 4 Gospels are written in a committee of cooperation as all one document i.e. no physical description of Jesus or His actual Birthday is given in any of the 4 Gospels. The 7 sayings of Jesus Christ from the Cross are spread across all 4 Gospels and only one personal event is recorded in each of the 4 Gospels by each of the writers.

At the same time in Jerusalem the Apostle Paul’s Book of Hebrews was written by Paul and given directly to the Christian Church Elders. The Book of Hebrews does not mention a courier (i.e. Phoebe) the way the Book of Romans does (Romans 16:1-2).

The Epistle of Barnabas

Othe Gospels (Luke 1:3) and documents notably the Epistle of Barnabas were written and excluded by The Apostle Peter resulting in the 4 Gospels approved by The Apostle Peter as the only 4 Biblical Gospel Documents.

The rejection of Barnabas’ documents by Peter and the acceptance of Paul’s documents by Peter (2 Peter 3:15-16) facilitated the break between Paul and Barnabas. Mark writing the accepted Gospel of Mark reunited with The Apostle Paul (2 Timothy 4:11).

The Epistle of Barnabas is a very Prophetic, End-Times document (it contains the “Two Day” 2,000 Year Church Prophecy) and is completely counter to the urgency of the here and now appeal of both Matthew and Mark.

The Epistle of Barnabas, likely written around A.D. 100, features a prominent prophetic, apocalyptic, and allegorical interpretation of scripture. Its central prophecy is that the six days of creation symbolize a 6,000-year history of human toil, followed by a 1,000-year millennial Sabbath rest when Christ returns, based on the idea that “a day with Him signifies a thousand years”. – Google AI Gemini

By David Anson Brown

The Gospel of John by the Mysterious “Beloved Disciple” John

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